“IS GOD
OUR PUPPET?”
(Judges
11:1-39)
Dear
Reader, have you ever promised God something
like this?
“Dear God,
help me get out of this
problem/difficulty/dreadful situation, and I promise to be good/go to
church
more often/give more money/serve you better!
It reminds
us about the story of Jephthah
(pronounced Jeff-tha), Israel’s 9th judge (1071-1065
BC).
There are four layers of meanings to this story:
First: In the
spiritual, Jephthah is a type of Christ … being
rejected by his
people but coming back to save them.
Second: In the
flesh, Jephthah as a man, makes a rash and sinful promise to
God, in the
hope of getting favour off God.
Third: In the
spiritual, Jephthah, is a type of God the Father, and
will not
break his promise to sacrifice his only begotten Son.
Fourth: In the
spiritual, Jephthah’s daughter is a type of Christ … sinless as
a virgin
… not knowing a man … willing to die for the sake of the unbreakable
promise of
God the Father. Christ so loved the Father, he was willing to die that
God’s
promise should stand.
THE STORY:
Judges
11:1-3 Jephthah,
the son of a harlot and his father Gilead, is rejected and driven from
his home
into another country by his half-brothers, who determined that he
should not
have an inheritance … (* prophecy for when Israel puts
Christ on
the cross Matthew 27:25)
Judges
11:4-6 Now Israel
is invaded by its enemies and no man is strong enough to defeat them
except
Jephthah … so they now want him to come back and save them ….(* prophecy
that only Christ Romans 5:15, 18)
Judges
11:7-11 He says
“You
hated me but now you want me to save you? If I come back will you agree
that I
will be your head?” ….(* prophecy for when Christ saves
Israel in
the tribulation Zechariah 12:10).
Judges
11:12-28 Jephthah
reasons with Israel’s enemies … but to no avail … (* prophecy
for
when all maybe be saved, without exception, with Christ dying for the
sins of
the world … but not all will be saved 1Timothy 2:4)
Judges
11:29-31 Jephthah
attacks the enemy with the following SEEMINGLY foolish vow
… “And Jephthah vowed a vow unto the
LORD, and said, If thou shalt without fail deliver the children of
Ammon
into mine hands, Then it shall be, that whatsoever cometh forth
of the
doors of my house to meet me, when I return in peace from the
children of
Ammon, shall surely be the LORD'S, and I will offer it up for a
BURNT
OFFERING.”
(*
prophecy … a very foolish vow? At
first glance ‘YES’ but ‘NO’ it’s not. Jephthah knew his daughter would
come
through the door first, as she always did, but was willing to sacrifice
his
only daughter that Israel should be saved … to be sure to be sure … an
Irish
saying … forgive me Dear Reader.
Jephthah,
in the back of his mind, knew that God promises
to always save Israel … however confirms it with an oath
similar to
Paul’s message to the Messiah believing, but yet unsaved, Jew of
Hebrews 6:17).
In
Jephthah’s case, we have a promise from
God with an oath … God has promised to save Israel and
also
confirmed it with an oath from Jephthah).
God
knew that his only beloved, his Son, the door himself
(John 10:7, 9), would be the first one to come through God’s door and
to be
sacrificed.
Judges
11:32-34 Jephthah
defeats Israel’s enemies, returns home, whereupon his only
child, his little daughter runs out to meet him (* prophecy
for
when Jephthah now becomes a type of God the Father and will not
break
his promise of sacrificing his only begotten Son as a burnt offering
(John 3:16; John 19:28)
Judges
11:35-40 Jephthah
keeps his vow … burns
his daughter.
“And
she said unto him, My father, if thou hast
opened thy mouth unto the LORD, do to me according to that which
hath
proceeded out of thy mouth; forasmuch as the LORD hath taken
vengeance for
thee of thine enemies, even of the children of Ammon. And she said unto
her
father, Let this thing be done for me: … And it came to pass at
the end
of two months, that she returned unto her father, who did with her
according to
his vow which he had vowed: and she knew no man. (*
prophecy for when Christ does the
will of the Father (Matthew 26:39; John 19:30; John 18:11)”
THE
LESSONS OF THE STORY pertain
to Jephthah as a man, making a rash and sinful promise
to God, in the hope of manipulating God.
1. God the
Father does not need our persuasion to be gracious.
God cannot be ‘bribed’ by our
promises or gifts. He does not need his loving heart to be turned toward us by our
vows, promises or self-denials. We don’t know whether God would have delivered
Jephthah … with or without Jephthah’s vow. Maybe God was showing Jephthah that his
heart was like that of Peter’s (Matthew 26:75) … that it was not right with God … and
never had been!
Yes, it is
a common sin that God needs some promise, gift or sacrifice
to induce him to help us. It is purely a pagan and Roman Catholic
idea, and
those who believe you can lose your salvation, that we should treat God
like
puppet.
God, under
the Old Testament dispensation, and yes, even under Christ’s
kingdom of heaven doctrine, and of course, certainly under Paul’s
gospel and doctrine,
that he delights in mercy and he gives liberally (Matthew 6:8; Luke
11:13;
Romans 8:28; Romans 8:32)
2.
To bind
one’s future conduct by vows is contrary to the Bible and the
indwelling
Holy Ghost.
A Christian should leave
himself entirely at the direction and disposal of his Lord and Saviour, the Lord Jesus
Christ, who by his written word and the Holy Ghost, will direct his life. To predict
the guidance of God with our vows, sacrifices or promises,
to a
certain course of God’s conduct, is a sin.
However,
Dear Reader, it is to be hoped that the obvious
implications of the
above story of Jephthah’s rash promise and it’s human consequences, should not
overshadow the pre-eminence of the spiritual meaning and
revelations of God
the Father acting through the Son.
Harley
Hitchcock
This
website’s front page is:
www.AustralianBibleMinistries.com
Although it’s been around for a while,
there is a buzz word called “synergy”.
The definition of synergy is as
follows “Synergy is the combined value and performance of two entities to
produce an end result that
couldn’t be achieved individually.”
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