“THE GOSPELS”
STUDY THE BIBLE 14 (STB 14)
These
are Matthew, Mark, Luke and John.
The
first three
are similar, as they tell more of the history
of the physical life of Christ on earth.
John
also tells of Christ’s life on earth, plus more of the mystery
as the
Son of God from heaven.
Matthew
(1:1-17) and Luke (3:23-38) outline the physical generations with
Matthew
starting at Abraham and Matthew traces Christ’s beginning back
to Abraham.
Luke traces the beginning of Jesus Christ back to Adam. John
traces the beginning of Jesus Christ back to eternity past - before
Adam (Genesis
1:1).
As
has been said, John reveals more of the mystery
of Christ from heaven while Matthew, Mark and Luke speak more of the
physical history and earthly events of Christ
here on earth.
Matthew
is written about 37AD, with Mark and Luke around the late 58-61 and
John after
that.
Matthew,
pre-dates Paul, and dwells more on Christ’s plans to set up the kingdom
of
heaven on earth.
Mark
and Luke, having spent 20 or so years with Paul, speak of the kingdom
of God.
Matthew
37AD |
Mark
58-61AD |
Luke
58-61+AD |
John
61-65AD |
Pre-dates
Paul. Speaks of the kingdom of heaven |
Having
spent 15 years with Paul, speak of the kingdom of God |
|
|
Similar
accounts of the history of Christ on earth as a man, the Son of
man. Being God
manifest in the flesh |
More of the mystery of Christ as the Son of God. |
THE
IMPORTANCE OF THE GOSPELS
By
far, these four books are the most important in the Bible.
They
are more important than the rest of the Bible put together.
They
are more important than all the rest of the books in the world put
together.
Why? We can afford to be without the knowledge of everything else, but
not
without the knowledge of the life of the Lord Jesus Christ.
WHY
FOUR GOSPELS?
If
four books are written about the one person, then this man must be of
superlative and extreme importance – excelling all others. As it has
been said
“If you are wanting to buy an authentic Oriental rug, there must be a
missed
stitch, an imperfection or an irregularity in it somewhere.” If the rug
is
perfect in all aspects, it has been manufactured in a factory
by
machines, where no mistakes are possible.
Now
do the gospels appear to have mistakes in them? Do they appear
to disagree
with each other? Do they appear to be inconsistent with each
other? Yes,
they do, but closer examination reveal that this is not the case. There
are no
mistakes, they do not disagree with each other and are entirely
in harmony.
Put
it this way, if before a judge in the civil courts, four
witnesses
appear with exactly the same story, and all agreeing with each
other
down to the last detail, then the judge will throw the case out
of
court. Why? He knows that the witnesses are lying and have colluded
(got
together) and manufactured their evidence, to win their case.
You
see, only the genuine truth has apparent inconsistencies and
irregularities
(mistakes and errors), like the Oriental rug. An example is a car crash
that is
seen by four different witnesses. All will tell the truth as they see
it, and
must have different accounts, but when pieced together, are all about
the
crash.
Imposters
and liars guard against the appearance of differences.
So
as we question the four witnesses, that is, the four gospels, and piece
their
evidence together, we will find there are no errors or discrepancies
between their
stories, that will make up the one truth.
It
is only the thread of truth, weaving throughout the various stories and
their
apparent inconsistencies, that can reconcile them (bring them
together).
THE
WRITERS
Matthew
a tax collector. Luke a doctor. John a fisherman. Mark unknown. All
knew of each
other, and were familiar with the writings of each.
MATTHEW
- Jesus the Messiah
Matthew’s
special emphasis is that of Christ the Messiah as foretold by
the Old
Testament prophets.
He
quotes from the Old Testament repeatedly. He has the Jewish
readers particularly in mind.
He
frequently uses the term “kingdom of heaven” and is commonly
called “the
gospel of the kingdom”.
While
generally following a timely order, the material is also grouped by
subjects. Jesus’
discourses (speeches) are given full treatment, especially the Sermon
on the
Mount, his 2nd coming, and the end of the world,
MARK
- Jesus the miracle worker
The
special emphasis of Mark is the miracle working power of Jesus
in
demonstrating (showing) that he is God. Mark leaves out Jesus’ sermons
and
messages and discourses. Mark tells what Jesus did rather than
what he
said. Mark of the kingdom of God.
Mark
has Gentile readers in mind, particularly the Romans and their idea of
government and power.
LUKE
- Jesus the son of man
Luke’s
special emphasis is the humanity of Jesus with his kindness toward the weak,
the suffering and the outcast. Luke would appeal to the
Greeks
and their idea of the universal man in picturing the perfection
of Jesus
as the ideal man, being thoughtful, cultured and wise. Luke
speaks of
the kingdom of God.
JOHN
- Jesus is God in human
form
The
special emphasis of John is Jesus is God in the flesh, with emphasis on
Jesus’
speeches, discourses and messages. It’s an emphasis on what he said
rather than
what he did. All the gospels are for all people.
John
is the most hated of all the gospels. A
lot of heresies and sects had quickly sprung up after Jesus had risen
bodily
from the dead. They were trying to downgrade, discredit and deny the
fact that
Jesus was God. John, Jesus’ favourite disciple, writes strongly to
refute these
heresies.
There is
nothing new with the modern day cults of
JW’s, SDA’s, Mormons, Christadelphians and so on as they are just a
re-hash of
the first century sects outlined below.
John is
also written to refute the Buddhists,
Hindus, New Agers, the Roman Catholics and many others. This is why in
the
Mormon ‘bible’ and other corrupt translations, it says “…the
Word was a God.”
(John 1:1).
COMPARING
THE FOUR GOSPELS |
||||
|
Matthew |
Mark |
Luke |
John |
Pre-existence
of Jesus |
|
|
|
1:1-3 |
Jesus
birth & childhood |
1,2 |
|
1,2 |
|
John the
Baptist |
3:1-12 |
1:1-8 |
3:1-20 |
1:6-42 |
Jesus’
baptism |
3:13-17 |
1:9-11 |
3:1-20 |
|
Jesus’
temptation |
4:1-11 |
1:12-13 |
4:1-13 |
|
Miracle –
wedding at Cana |
|
|
|
2:1-11 |
Judea ministry
(8 months) |
|
|
|
2:13 - 4:3 |
Visits
Samaria |
|
|
|
4:4-42 |
Galilee ministry
(2 years) |
4:12 – 19:1 |
1:14 – 10:1 |
4:14 – 9:51 |
4:43-54;
6:1-7:1 |
Visits
Jerusalem |
|
|
|
5:1-47 |
Perea ministry
(4 months) |
19, 20 |
10 |
9:51 –
19:28 |
7:2 – 11:57 |
The last
week |
21 - 27 |
11 - 15 |
19:29 –
24:1 |
12 – 19 |
After the
resurrection |
28 |
16 |
24 |
20 - 21 |
THE
DIFFERENCE BETWEEN “THE GOSPELS” AND “THE
GOSPEL”
The
four gospels provide a description of a man and the events
surrounding him, to prove that he was “…
Jesus of
Nazareth, a man approved of God among you by miracles and wonders and
signs …
Acts 2:22, and
to show
that he was the gospel of the perfect Passover Lamb with
perfect blood.
The
gospel is the good news that at last,
all men, can have eternal peace with God. As the scriptures say
Glory
to God in the highest, and on earth peace, good will toward men. Luke
2:14.
THE GOSPEL IN MINIATURE IS FOUND IN John 3:16
For God |
The
greatest |
lover of
men |
so loved |
The
greatest |
degree |
the world |
The
greatest |
number |
that he
gave |
The
greatest |
act |
his only
begotten Son |
The
greatest |
gift |
that
whosoever |
The
greatest |
invitation |
believeth |
The
greatest |
simplicity |
in him |
The
greatest |
person |
should not
perish |
The
greatest |
deliverance |
but |
The
greatest |
difference |
have |
The
greatest |
certainty |
everlasting
life |
The
greatest |
possession |
This
website’s front page is:
www.
THE MYSTERY with THE HISTORY
**** ****
Australian
Bible Ministries, PO
Box 5058 Mt. Gravatt East 4122 Qld, Australia
www.AustralianBibleMinistries.com