“HAVE PEOPLE GONE TO HELL MISUNDERSTANDING THE 4TH VERSE OF

THE ROMANS ROAD … THE “TEN-NINE” VERSE?” 

Dear Reader, I’m not sure about you, but Romans 10:9 has never sat right with me when witnessing ... you know …

“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” (Romans 10:9)

My question is … How is this the same as Paul’s reply to the jailer? …

Believe on the Lord Jesus Christ and thou shalt be saved…” (Acts 16:31)?

Answer: They’re not! They’re chalk and cheese!  

Yes Dear Reader, you know the Romans Road … the four verses used as a help to get people saved … “three-twenty three, six-twenty three, five-eight, ten-nine.”

Romans 3:23 “For all have sinned, and come short of the glory of God;”

Romans 6:23 “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

Romans 5:8 “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

Romans 10:9 “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.”

Now the first three verses of 3-23, 6-23 and 5-8 are absolutely OK … but it’s the 10-9 that should be left outunless you are witnessing to an unsaved Jew.

Now The Book of Romans is called the Christian Manifesto, but Paul is specifically talking about unsaved Israel when writing Chapters 9-11 of the book of Romans as follows … the context is Jewish …

Chapter nine beginning with “For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:” (Romans 9:3) 

and furthermore …

Chapter ten with “Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.” (Romans 10:1)

and in addition …

Chapter eleven with “I say then, Hath God cast away his people? God forbid. ...” (Romans 11:1)

There are four elements in 10-9 that would be important for the unsaved Jew … to wit …

“That if thou shalt 1. confess with thy mouth the 2. Lord Jesus, and shalt 3. believe in thine heart that God hath 4. raised him from the dead, thou shalt be saved.” (Romans 10:9)

1. To “…confess with thy mouth…”

To “confess” for the Jew, is to tell, make known, admit, disclose, out loud

You know like the TV cops getting their prisoner to admit and confess to this crime or that … “Go on say it …. Yes or No … out loud for the tape.”

Confession with the mouth … out loud … in the Old Testament … was a must for the Jew as the following scriptures attest … Joshua 10:14; 2 Chronicles 30:22; Ezra 10:11 and Daniel 9:4 and so on …

Indeed Jesus Christ when witnessing (talking) to Pilate makes a good confession …

“I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed (spoke out loud) a good confession;” (1 Timothy 6:13).

2. “… Lord Jesus …”

The “Lord” means God himself manifest in the flesh.

The word “Jesus” represents the Saviour having come to save his people for their sins (Matthew 1:21)

Question: Why would Paul not use the word “Christ”?

Answer: It’s now time for Israel to believe on God the Saviour in heaven as the time of the physical Messiah on earth had passed.

In essence Paul is saying to Israel “Christ the Messiah has come and gone, you now need Christ as your Lord and Saviour.”

The Book of Hebrews explains this fully as it is addressed to Messiah believing Jews to take the step forward to salvation with Jesus the Saviour.  

However when Paul addresses the Jailer (Acts 16:31), Paul uses the complete title of the Lord Jesus Christ to eliminate any doubt in the jailer’s mind as to who Paul was referring to.

3. “… believe in thine heart …” 

For the Jew, was there any other belief to be had than in his heart?

Yes there was … the book of Matthew clearly shows that Israel worshipped with the lips and not the heart (Matthew 15:8). 

4. “… raised him from the dead …”

No-one could find the body (Matthew 28:11-13) … so this meant that Jesus, Israel’s Saviour, had risen from the dead … proving to the Jew that Jesus was no mere mortal, but God manifest in the flesh … had physically returned into heaven from whence he came.

So if you get a chance to witness to an unsaved Jew, by all means, use “10-9” preceded by “3-23, 6-23, 5-8”.   

It is a profound shift for the unsaved Jew, to attest to the fact, by believing in his heart and not just with his lips, that Christ the Messiah has now become Jesus the Saviour (study the Book of Hebrews) and now lives bodily in heaven.

However to misunderstand and misapply “10-9” for a Gentile could easily see someone in hell for the following reason …

An unsaved person could say “Well I have spoken out LOUD the words (which is a work) ‘the Lord Jesus’ and I believe that God raised Jesus from the dead, so therefore I must be going to heaven” … not realizing that all ‘good’ and clueless hell-bound Catholics … the Pope included … do the same.

“Yep! I’ve verbally confessed my sins and I love Jesus” … just like any unsaved Catholic.

The well-meaning Christian saint, who invented “The Romans Road”, did not realize the Jewish connotation and application of “10-9”.  

Dear Reader, my advice is not to use “10-9” when witnessing, as this is meant for the Jew not the Gentile.

Harley Hitchcock
August 2024


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