
“
19 Reasons Why Paul Wrote Hebrews”
Who would stand to gain with a
denial of Paul’s authorship of the Hebrews epistle?
1. The 1611
translators told no
lies with their knowledge of all sources and manuscripts. If you are a
King James
Bible Believer you would know that a photographic copy
of the 1611
King James New Testament reads
“THE EPISTLE
OF PAVL
The Apoftle to
the Hebrewes”
2. The
Scofield Reference Bible (1917)
has the heading of the Book of Hebrews:
“THE
EPISTLE OF PAUL THE APOSTLE TO
THE
HEBREWS”
3. Over one
hundred ancient
writers from 70-730 AD attest to the fact of Paul’s
authorship.
4.
The Council of Laodicea in 363 AD, the Council of Carthage
in 397
AD and all the Syrian churches in 370 AD, held to the
fact that
Paul wrote the Book of Hebrews.
5. The Eastern
churches and
the Greeks from the earliest centuries endorsed Paul as author
of the
Book of Hebrews.
6. In the Alexandrian
manuscript MSS 500AD, Paul is named as author.
7. Peter, the
apostle to
the Jews and writing to them, confirms Paul’s authorship
of
Hebrews in 2 Peter 3:15 stating
“… even as our beloved brother Paul … hath written unto you; as also in
all his
epistles …”
8. Paul is the
only New
Testament writer to request prayer for himself (Heb 13:18; 1Thess
5:25; 2Thess 3:1; 2 Cor 1:11).
9. No other New
Testament
writer, other than Paul, mentions Timothy. Paul refers to him 20
times
(seven times specifically by name) and calls him brother (Heb 13:23;2 Cor 1:1; Col 1:1; 1
Thess 3:2; Phil 1:1,).
10. Paul was the
only writer
who writes from prison, expecting and looking for release (Heb 13:19-23;
Phil 1:7-8,13-26
Philippians 2:23-24).
11. Blamed for
Rome’s fire in 64AD,
Nero re-captures Paul who pens Hebrews around 68AD during his
second
captivity in Rome, prior to Titus’ invasion.
12. The conclusion
of Hebrews 13:25 is similar to the
endings of Paul’s
other epistles with “Grace be with you all.” (v25). See Rom 16:20; 1Cor
16:23; 2Cor 13:14; Gal 6:18; Eph
6:24; Phil 4:23; Col 4:18; 1Thess
5:28; 2Thess 3:18; 1Tim 6:21; 2Tim
4:22; Titus 3:15; Philemon
25. After reading his
Hebrews epistle, Paul hopes that Messianics would become saved and as
such he
salutes them with the church ending of God’s grace.
13. Paul, in
Galatians and Hebrews,
is the only New Testament writer who presents the abolition of the
old
covenant.
14. There are
no
contradictions in the Book of Hebrews with Paul’s other epistles.
15. There is no
record of
Apollos, Barnabas or Luke (other ‘authors’) being in jail twice.
16. There are similarities
in
style and content between Hebrews and the other epistles of
Paul with
the thoughts and reasonings being Paul’s. Any differences are
due to the
fact, that Paul is writing to unsaved Messianic Jews and not to the
church saints.
God chose the right words needed for both readers eg ‘gazingstock’
(Nah 3:6; Heb
10:33) would mean something for the Jew
whereas ‘spectacle’ (1Cor 4:9)
is used for the church. Furthermore,
Paul is the only Bible writer to use the words “communicate”,
“mediator”,
“wellpleasing” and “the God of peace”
|
Heb 5:12 teachers,
milk, meat |
1 Cor 3:2 teachers,
milk, meat |
|
Heb 8:1 set
on the right hand of the throne of the Majesty in the heavens |
Eph 1:20 set
him at his own right hand in the heavenly places |
|
Heb8:6 9:15
12:24 promises,
mediator |
Gal 3:19-20; 1Tim
2:5 mediator,
promise
|
|
Heb 10:1 the
law having a shadow
of good things to come |
Col 2:17 which
are a shadow of things to come |
|
Heb 10:33 made
a gazingstock,
reproaches, afflictions |
1 Cor 4:9 made
a spectacle, appointed to death |
|
Heb 12:3 lest
ye be wearied and faint in your minds |
Gal 6:9 let
us not be weary
…if we faint not. |
|
Heb 12:14 follow
peace with all men |
Rom 12:18 live
peaceably with all men |
|
Heb 13:1-3 brotherly love continue |
Eph 5:2-4 walk
in love |
|
Heb 13:9 be
not carried about with divers and strange doctrines |
Eph 4:14 tossed to and fro, and
carried about with every wind of doctrine |
|
Heb 13:10 We
have an altar, whereof they have no right to eat
which serve the tabernacle. |
1 Cor 9:13 live
of the things of the temple? and they which wait at the altar are
partakers with the altar 1Cor10:18 are
not they which eat of
the sacrifices partakers of the altar |
|
Heb 13:16 with
such sacrifices God is well pleased. |
Phil 4:18 a
sweet smell, a sacrifice acceptable, wellpleasing to God |
|
Heb 13:16 communicate |
Gal 6:6 communicate Phil 4:14 communicate 1Tim 6:18 communicate |
|
Heb 13:20-21 Now
the God of peace, wellpleasing in his sight, through Jesus Christ
|
Rom 15:33 Now the God of peace
Rom 16:20 the God of
peace Phil 4:9 the God
of peace 2Cor 13:11 the
God of love and peace 1Thess 5:23 the very God of peace….
blameless unto the coming of our Lord Jesus Christ |
17. Rome’s
hatred for the one sacrifice
As Paul’s
Hebrew epistle scathingly denounces Roman Catholic doctrine, we are not
surprised that Rome seeks to discredit it and deny the authorship.
Their
doctrine of the repeated sacrifice of Jesus is put to the sword with
the
following:
“… but
now once in the end of the
world hath he appeared to put away sin by the sacrifice of himself.” (Heb 9:26)
“By the which
will we are sanctified through the
offering of the body of Jesus Christ once for all.” (Heb 10:10-12)
“And every
priest standeth daily ministering and
offering oftentimes the same sacrifices, which can never
take away
sins: But this man, after he had offered one sacrifice
for sins
for ever, sat down on the right hand of God” (Heb 10:11-12)
“For by one
offering he hath perfected for ever them that are sanctified.”
The above
verses categorically oppose and denounce,
the Roman Catholic tradition of continually re-crucifying Jesus Christ,
and
their belief that the wafer is the actual body of Jesus Christ.
Furthermore,
we are reminded “… where remission of
these is, there is no more offering for sin.” (Heb 10:18) for “…if we sin wilfully after
that we
have received the knowledge of the truth, there remaineth no more
sacrifice
for sins,” (Heb 10:26).
Rome states
that the above verses are false, in
that, when a Roman Catholic priest so commands, the Lord Jesus Christ
can
appear in wafer form to put away sin.
We note how
Rome’s leading theologian, “Saint”
Alphonsas de Liguori, called ‘The Angelic Doctor of Rome’ and author of
“The Glories of Mary”, blasphemously puts it:
“We clergy
stand as high above governments, above
emperors, kings and
princes as the heaven above the
earth. The kings and princes of this earth are as inferior to us
priests,
as lead is to the most refined gold. Angels are far inferior to us
priests,
for we can in God’s stead forgive sins, which neither
angels or
archangels could ever do. We are above the mother of God because she
has born
Christ only once, while we priests can produce and create Him daily.
In
short, we priests are in some degree above God for He must be at
our service
at all times and in all places and at our command the consecration of
the mass
descends from heaven. God has certainly created the world with the
words
“Let there be” but in the words “Let there be”, WE PRIESTS CREATE
GOD
HIMSELF.”
18. Rome’s
hatred for Paul
In the
scriptures, Paul (1Cor 11:1), not
Peter, is clearly stated as the
Numero Uno Christian ensample in all matters of faith, doctrine and
practice. (1Cor 4:16, 1Co 9:17 ; Phil
4:9, Php 3:17; Gal 4:12; 2
Tim 2:8 and Rom 2:17). If
Rome can say that someone of
lesser importance with lesser credentials than Paul wrote the Hebrew
epistle,
they can then deny and minimize the importance of God’s devastating
demolition
of Rome contained in Chapter Ten.
19. Rome’s
love of Replacement Theology
Straight
from the bowels of Rome, and backed by higher German criticism, is the
denial
of God’s choice of Paul, being an “…Hebrew of the Hebrews...” (Phil 3:5), to author God’s “Epistle to the
Hebrews”.
Although a
little more subtle, the emergence of another evil head on the monstrous
hydra
of Jew replacement is revealed. Replacement takes many
forms and
here God’s perfect choice of author has been replaced by “Take Your
Pick.”
Harley Hitchcock
www.
AustralianBibleMinistries
.com
17
Reasons why Paul wrote
the
Epistle to the Hebrews

ACCURATE BIBLE KNOWLEDGE!
Question:
“WERE SAINTS IN
THE OLD TESTAMENT
SAVED THE
SAME WAY AS SAINTS IN THE NEW TESTAMENT?”